Sunday, March 01, 2009

Reflections on the Riches of God's Grace in South Georgia
This month marks the three-year anniversary for the church I am so humbled and privileged to pastor - Sovereign Grace Baptist Church. On the third Sunday of this month we will have what we call, "Reaffirmation Sunday". This special event is dedicated to the "reaffirmation" of our covenant together as a church. When we officially organized and constituted on March 18th, 2007 - part of our coming together as a new church was committing to each other by a written covenant. This document expresses the biblical imperatives which all of us as Christians are to carry out in our personal relations with one another (e.g., John 13:34-35; Hebrews 3:12-14;10:24-25). And for us as a church family, our covenant serves as a means of grace to hold us accountable to each other and to our walk with Lord.
So, as an annual reminder, we publicly read from our covenant on the third Sunday in March (though this is surely not the only time the covenant is before us). In addition to this, we also have a special speaker to come and bring the Word of God to us. This year we are privileged to have Pastor Roy Hargrave from Riverbend Community Church. Needless to say, I look very forward to this time of the year! It is a great way for all of us as a church to reexamine ourselves in the light of God's Word as the body of Christ.
Today I have just been reflecting on these past three years, and once again, I truly stagger at the riches of God's grace. You see, first of all, from a purely human standpoint, this church was not a "planned" church plant. Contrary to what circulates in the rumor-mill of Lenox, Georgia (i.e., the town where I pastor) - I did not come to South Georgia in 2003 with the intentions to "split a church" in order to start a church. I originally came to pastor a local Baptist church where my full intentions were to stay there and shepherd God's sheep till the Lord called me home. In fact, I would often tell the congregation of that former church that I "brought my coffin". This meant very simply, "I am here to stay." Of course, knowing that God is sovereign over all things, I certainly recognized that I would be there only as long as the Lord saw fit.
So, in the mystery and wonder of God's providence, I pastored that church for exactly two years and three months. Now the question must certainly be raised: well what brought your ministry there to an end? Certainly the first answer is God. He is the First Cause of whatever comes to pass (e.g., Genesis 50:20; Psalm 33:10-11; Isaiah 46:10-11; Ephesians 1:11) . Hence, I must give God the praise and glory for closing the door there. However, there are second causes which must be recognized too. And what God used to bring about His purpose to shut that door was a faction of people who, quite honestly, did not want the preaching of God's Word.
I know that explanation may sound too simplistic. But if I may put this in biblical terms, the apostle Paul in Second Timothy 4:3-4 gave this sober warning: "For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths." The large majority of the membership in this church could not and would not "endure sound teaching." As an example, there were people who denied the exclusivity of Jesus Christ, His virgin birth, and His deity. Others did not believe in the authority, sufficiency, and infallibility of Scripture. Moreover, the errors of mysticism and antinomianism combined with the heresy of Pelagianism plagued the general culture of this congregation. And for most members in this church, they were essentially deists or practical atheists - denying completely God's absolute sovereignty over the universe, and thus His divine personal intervention sustaining and governing all things. Needless to say, when it came to expounding God's Word with faithfulness and clarity in the face of such an heretical, liberal, and unorthodox culture - the church membership at large said: "We can't put up with this!"
Now if you were to ask those who actually sought my removal why my ministry came to an end, they would probably tell you that I was a Calvinist who was deceiving the people by my Calvinism. It is true that I am a Calvinist! It is also true that this church knew about my Calvinist convictions before I was ever called as pastor. So there was no deception about that. Furthermore, I never made "Calvinism" an issue from the pulpit nor an issue for anyone personally. Plenty of people asked me about Calvinism and I answered their questions openly and honestly.
But for certain people in this church, they needed a "scape goat" to run the preacher off. And in our present day, there is no better scape goat in Baptist churches (especially Southern Baptist churches) than that "nasty theology" called Calvinism. So in a matter of ten months, a faction of people capitalized on the ignorance of the majority and demonized both Calvinism and those who are Calvinists.
On March 15, 2006, it all came to a head in a classic stereotypical Baptist "business meeting." Nearly two hundred people showed up (several of whom were not even church members) and called for my resignation because I was a "Calvinist" who believed in "predestination." However, God's amazing grace showed up in that meeting in a very unexpected way. First, by giving me the peace and courage to rest in God's sovereignty and to love my enemies. I can say honestly that I really felt no personal anger toward those who so viciously slandered me that night. But the second display of God's grace was in the actions of nearly thirty people. They stood up to the majority and rebuked what was taking place. They defended my integrity as a faithful pastor who simply preached the Word of God. But most importantly, they defended the Truth of God's Word which was being horribly misintepreted and misapplied.
The most shocking thing that occured that night though, was that these thirty or so people were literally told by the majority to "leave the church". They were plainly told that if they believed what I believed (i.e., the Bible!) then they could not worship there anymore. So not only was I told to leave that night - but church members who had served in that congregation for several decades were also told to pack their bags.
All of this is why I said that what would become Sovereign Grace Baptist Church was not planned by human hands. No, the truth is, what certain people meant for evil God meant it for good! God closed a door that no one would have ever believed could have been closed; and He opened a door no one ever expected. So in a matter of three months following much prayer, Bible study and discussion, a new church came into being. In fact, the decision to start this new church was not even originally broached by me! It was the rest of the men in this gathering who came together and said to me: "With you or without you we are starting a new church. But we would like it to be with you." My wife and I knew, (at this point after much prayer), that our service to Christ in South Georgia was not yet finished (even though we had planned to move back to our home in the Atlanta area).
Since that time I thank God for what He has brought together in this church. We are twelve families strong who have grown deeply in God's Word and through the joy of suffering for the sake of the gospel. We have also been blessed to see genuine conversions to Christ, and take great pleasure in reaching our community and county for Christ. But most importantly, we have come to hold a sincere conviction, that we exist not for buildings, bucks, or bodies but for the glory of God alone. This is our motto, if you will. And yes, we are unapologetically Reformed, Evangelical, and Baptist in our confessional identity. There is no shame at Sovereign Grace Baptist Church for being a bunch of Calvinists! O the unsearchable riches of God's grace in South Georgia.

6 comments:

arlie said...
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Christlikeness said...

Follow Those Who Follow Christ
by Francis Frangipane

www.frangipane.org

"Brethren, join in following my example, and observe those who walk according to the pattern you have in us." -Philippians 3:17

Paul faced a major problem in the first century. False teachers had slipped into the church. The apostle warned the Philippians, and us by extension, to recognize the differences between a true man of God and a deceptive teacher or prophet. Without any sense of false humility, Paul declared that both his vision and his spiritual attitude were examples for us to follow. He instructs us in our powers of discernment to look for and "observe" leaders who exemplify the centerpiece of God's purpose, which is to possess the likeness of Christ.

The context in which Paul wrote describes both his self-righteousness before he found Christ and his utter abandonment of fleshly confidence afterward. We will study these verses carefully. For in an age of increasing deception, not everyone who cries "truth, truth" is speaking in defense of conformity to Jesus.

"Beware of the Dogs"
Paul began his discourse by revealing three distinct types of false teachers. He warned, "Beware of the dogs, beware of the evil workers, beware of the false circumcision" (Phil. 3:2). These three each have their modern counterparts.

The first group Paul identified as "the dogs." The phrase "beware of the dog(s)" is familiar to us today. It means there is a vicious animal here. In Paul's day, most dogs were scavengers that ran in packs. One could find dozens of canines eating off the rubbish heaps outside cities, their faces bent downward as they sniffed and rooted out garbage to feed upon.

Today's church has similar people, fault-finders, who incessantly and self-righteously feed upon the garbage and failures of the human condition. Paul is saying, Beware of those who always have something negative to say, who are continually judging or slandering others. If you listen to them, you will become like them. Their words will rob you of vision, leave you without joy, and drain you of energy.

Paul wasn't saying, of course, to completely ignore what is wrong in people. We need discernment. Let me state plainly: There are serious doctrinal errors and sins in the modern church. But when you observe a pattern of angry, self-righteous fault finding in a person, when their primary view always seems negative, beware. Remember, Jesus warned of the Pharisees who "trusted in themselves that they were righteous, and viewed others with contempt" (Luke 18:9). Beware when your teacher must frequently tear down others to lift himself up.

"Evil Workers"
Paul next warned against the "evil workers." He describes this group briefly in the first chapter. These individuals do, in fact, proclaim Christ, but they do so from "envy . . . strife . . . selfish ambition" rather than from love (Phil. 1:15-17). For them, building a church is a competitive endeavor, a business. James also underscores this problem, saying, "For where jealousy and selfish ambition exist, there is disorder and every evil thing" (James 3:16).

Part of Paul's efforts as an apostle was to build Christ-centered unity among Christians. However, the "evil workers" were self-centered rather than Christ-centered. Before we follow any leader, we truly ought to see the influence of Christ growing in that individual's character. Look to hear the pastor speak, at least occasionally, of his or her vision of attaining Christlikeness. Look for evidences of humility; listen to hear his burden for prayer, and see how he cultivates unity with other Christian churches. If your pastor or leader is growing in these values, then he is also growing in trustworthiness. As he seeks to follow Christ, the fruit of his ministry will, most likely, be healthy.

"The Judaizers"
The third warning was aimed against the "false circumcision" (Phil. 3:2). These were the Jewish Christians who, when they were saved, tried to make Christianity an extension of Judaism. This last teaching was the most dangerous because it seemed the most plausible.

The essence of this error was that Christ's atonement was not enough for salvation; you also had to keep the whole system of Mosaic Laws to be saved. Today, people continue to import religious obligations into the salvation experience. In exposing and warning against the influence of the "false circumcision," Paul set a firewall against the bondage of legalistic requirements for salvation. And while the way is indeed narrow that leads to life, the Way is a Person: Jesus Christ. We do not arrive at our goal by keeping laws but by entrusting ourselves to the keeping of Christ.

The True Pattern
It is one thing to be able to discern what is false, but it is of much greater value to know clearly the pattern of the true. Thus, Paul uses chapter three of Philippians to reveal his attitude of heart. In so doing, he gives us the pattern of what we should look for in a leader.

After presenting his remarkable pedigree in versus 5-6 - an Israelite by birth; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness defined in the Law, found blameless - Paul then renounces the very things he attained, saying: "But whatever things were gain to me, those things I have counted as loss for the sake of Christ" (v. 7). For the mature, no position or esteem among men can replace the "surpassing value of knowing Christ Jesus [our] Lord." The most amazing of achievements become "rubbish in order that [we] may gain Christ" (v. 8).

Paul separates himself further from the Mosaic Law, revealing that his quest is to "be found in [Christ], not having a righteousness of my own derived from the Law, but that which is through faith in Christ" (v. 9). Having been saved from the consequences of the Law, and having received a new source of "righteousness which comes from God on the basis of faith," Paul is liberated to pursue his true destiny: Christlikeness!

Beloved, we began this study with Paul's admonition to "observe those who walk according to the pattern you have in us" (v. 17). In the following verse, God reveals the pattern we want to copy:

"That I may know Him, and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead" (vv. 10-11).

There is a difference between knowing a collection of religious truths and actually knowing Christ. Truth is in Jesus; He Himself is the way, the truth and the life. To know Him is eternal life, and to live in fellowship with Him is to partake of the nectar of heaven.

Yet, knowing Christ also means knowing the fellowship of His sufferings as we lay down our lives for the redemption of others. For those suffering for Jesus, remember: participation in His sufferings is part of knowing Him.

Paul did not embrace death as an entity by itself; he embraced Christ's death, which is not only the death of self, but also the triumph of love. It is this surrender to "death for Jesus' sake" that allows "the life of Jesus [to] be manifested in our mortal flesh" (2 Cor. 4:11).

Paul continued in Philippians, "Not that I have already . . . become perfect, but I press on in order that I may lay hold of that for which also I was laid hold of by Christ Jesus" (Phil. 3:12). Again, we are looking at the pattern God seeks for each of us. A mature Christian is one who lives in pursuit of God!

Paul said, "One thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus" (vv.13-14). What did Paul choose to "forget"? He let go of the wounds, forgave the offenses, and released to God the disappointments of yesterday. He pressed toward the prize of possessing Christ.

Many teachers will come and go throughout your life. Remember Paul's warnings as you pray about whose teachings might influence you. Look for those who are pressing toward the prize of Christlikeness. As for the others, pray for them, stand with them, and, as you are led by the Lord, even attend their churches and encourage them in love and prayer. But if they are not going where you are going, do not follow them!

Paul set the pattern for us. In these times of deception, accusation and false discernment, let us look for and observe those who walk after the pattern of Paul. Let us discern the influence of Jesus in those who lead us. As we clearly see the Lord, let us follow those who follow Christ.

Kurt M. Smith said...

Christlikeness,
Amen! I couldn't agree more. We should only "follow those who follow Christ."

Christlikeness said...
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Kurt M. Smith said...

I thank God for the congregation I serve because they love Christ, His Word, and strive for nothing less than to glorify God in all things. Moreover, I am thankful for how they hold me accountable to God's Word and would only follow me as I follow Christ.

CookCountyInterloper said...

The Bible is the only valid "yardstick" by which to measure whether a person is following Christ or not. In order to evaluate this truthfully and honestly, one must have and be growing in a knowledge of His Word. One must also submit himself to the Bible as the supreme authority for truth. This means that one must be willing to embrace teachings in the Bible that may go against the flesh or otherwise make you uncomfortable. It is not an option to leave any part out. All Christians *must* embrace the whole counsel of His Word, especially those who claim to teach it, since they will be held to a higher standard before God. http://www.gnpcb.org/esv/search/?q=James+3%3A1

2 Timothy 2:15 Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17b and their talk will spread like gangrene. http://www.gnpcb.org/esv/search/?q=2+Timothy+2%3A15-17

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